Thomas Allen, The City and Antiquities of London, Westminster, Southwark and Parts Adjacent: Volume 4 chapter 5 To illustrate this doctrine, the first picture exhibits mankind in a savage state, exposed to all the inconvenience and misery of neglected culture; the second represents a harvest home, or thanksgiving to Ceres and Bacchus; the third, the victors at Olympia, the fourth, Navigation, or the triumph of the Thames; the fifth, the distribution of rewards by the society: and the sixth, Elysium, or the state of final retribution. (3.32)
London: Volume 3 (ed. Charles Knight) chapter 16, page 251 As for Vincent Wing, he was succeeded by John Wing (perhaps his son), whose almanac, entitled sometimes Olympia Dogmata, sometimes Olympia Domata, and printed sometimes at London, sometimes at Cambridge, we trace back to 1689; and John was succeeded by Tycho, whose name first appears on the Olympia Dogmata, or Domata, for 1738, although we find him publishing another almanac, which he called Merlinius Anglicus, so early as. (3.26)
Two years in California. By Mary Cone page viii CHAPTER I. CLIMATE1 Temperature at Olympia and San Francisco; difference in climate between the eastern and western sides of the continent; currents of air; influence of the Pacific; course of winds; influence of the Gulf stream; Japan current. (5.43)
Russell E. Miller, Light on the Hill, Volume I chapter 6, section 0 Universalism had produced the first ordained clergywoman in the United States: Mrs. Olympia (Brown) Willis, who was graduated from Antioch in 1860 and received her theological training at St. Lawrence. (2.37)