Critical Commentary act 0, scene 0, commline 6 When the open rupture took place between Antony and Octavius, Ahenobarbus fled from Rome to Antony, at Ephesus, where he found Cleopatra with him, and endeavoured, in vain, to obtain her removal from the army. (2.13)
Walter Thornbury, A Narrative of its History, its People and its Places. Illustrated with Numerous Engravings from the Most Authentic Sources.: Old and New London: Volume 4 chapter 40, page 534 Then, as to antiquities of a miscellaneous character, thanks, mainly, to Belzoni, who commenced the Egyptian collection, we stand at the head of all; Lord Elgin robbed the Parthenon at Athens to enrich our stores of Greek statuary, as already mentioned; thanks to Mr. Layard, we are extremely rich, far richer than our rivals, in respect of treasures dug up in Assyria and at Nineveh; Sir Charles Fellows has given us a very beautiful collection of Carian and Lycian specimens; Mr. C. T. Newton has brought hither nearly all that was grand from Halicarnassus, including a large part of its celebrated Mausoleum; and more recently, as we have shown, Mr. Wood has contributed some most interesting relics from ancient Ephesus, including a large part of the famous Temple of Diana of that city, familiar to every reader of the Acts of the Apostles. (3.98)
The Californians, by Walter M. Fisher page 152 It is only due, however, to the honourable law-makers and law-breakers of the Great West to say that they are to a great extent exchanging steel for gold, as a weapon of debate, and that their real discussions are now generally carried on in a low voice in the lobby, while their public proceedings are incomparably milder and duller than those of, say, the last Œcumenical Council of the Holy Catholic Church, when an anti-infalliblist bishop was on his legs, or even a Brooklyn Council, with a Moulton to be hissed down, and threatened with weapons as he passes out; scenes both, reminiscent of the cheerful, youthful days of the primitive church, especially at the time of the "Robber Council" of Ephesus, when, apropos of a little "difficulty" about Nestorianism, His Lordship the Pontiff of Alexandria buffeted and "kicked like a wild ass," or caused to be kicked and buffeted, His Lordship the Pontiff of Byzantium, so that the latter lingered three days in mortal agony, and then passed away, let us hope to a place where pontiffs cease from troubling, and the weary are at rest. (2.84)
The Californians, by Walter M. Fisher page 119 The older Ephesus, now that one mentions it, seems to have been just such another place, a place to pick up thorns in the flesh, a place not unconnected with silver-mining, and addicted to the worship of a rather peculiar Diana. (2.56)
Half a century page 97 Paul fought with beasts at Ephesus, as a part of his training for that “good fight” with principalities and powers and iniquity in high places, and I think that Tom and the bears helped to prepare me for a long conflict with the southern tiger. (2.56)
Reminiscences, memoirs, and lectures of Monsignor A. Ravoux, V. G page 133 But the expressions of praise towards her, uttered in the council of Ephesus (A. D. 431), by St. Cyril of Alexandria, with the universal applause of all the fathers of the council, will yet be a stronger proof of the belief of the Christian world in the first part of the fifth century of the Church. (1.09)