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Contents: Introduction to the Historical Overview in PerseusGeographical and Historical IntroductionThe Early Greek Dark Age and Revival in the Near EastRemaking Greek CivilizationThe Archaic AgeThe Late Archaic City-StateIntroduction to the Fifth CenturyClash Between Greeks and PersiansAthenian Empire in the Golden AgeAthenian Religious and Cultural Life in the Golden AgeContinuity and Change in Athenian Social and Intellectual HistoryThe Peloponnesian War and Athenian LifeIntroduction to the Fourth CenturyThe Aftermath of the Peloponnesian WarNew Directions in Philosophy and EducationThe Creation of Macedonian Power |
Thomas R. Martin, An Overview of Classical Greek History from Mycenae to Alexander
Continuity and Change in Athenian Social and Intellectual History: Education, the Sophists, and New Intellectual Developments
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11.2.4. XI.[2] The Sophists
In the second half of the fifth century B.C., a new kind of teacher became available to young men who sought to polish their skills for politics. They were called sophists (“wise men”), a label that acquired a pejorative sense preserved in the English word “sophistry,” because they were so clever at public speaking and philosophic debates and were feared by traditionally-minded men whose political opinions they threatened. The earliest sophists arose in parts of the Greek world other than Athens, but from about 450 B.C. on they began to travel to Athens, which was then at the height of its material prosperity, in search of pupils who could pay the hefty prices the sophists charged for their instruction. Wealthy young men flocked to the dazzling demonstrations of these itinerant teachers' ability to speak persuasively, an ability that they claimed to be able to impart to students. The sophists were offering just what every ambitious young man wanted to learn because the greatest single skill that a man in democratic Athens could possess was to be able to persuade his fellow male citizens in the debates of the assembly and the council or in lawsuits before large juries. For those unwilling or unable to master the new rhetorical skills of sophistry, the sophists for hefty fees would compose speeches to be delivered by the purchaser as his own composition. The overwhelming importance of persuasive speech in an oral culture like that of ancient Greece made the sophists frightening figures to many, for the new teachers offered an escalation of the power of speech that seemed potentially destabilizing to political and social traditions.
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