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  • C. Julius Caesar, Gallic War

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    XIII. Throughout all Gaul there are two orders of those men who are of any rank and dignity: for the commonality is held almost in the condition of slaves, and dares to undertake nothing of itself, and is admitted to no deliberation. The greater part, when they are pressed either by debt, or the large amount of their tributes, or the oppression of the more powerful, give themselves up in vassalage to the nobles, who possess over them the same rights without exception as masters over their slaves. But of these two orders, one is that of the Druids, the other that of the knights. The former are engaged in things sacred, conduct the public and the private sacrifices, and interpret all matters of religion. To these a large number of the young men resort for the purpose of instruction, and they [the Druids] are in great honor among them. For they determine respecting almost all controversies, public and private; and if any crime has been perpetrated, if murder has been committed, if there be any dispute about an inheritance, if any about boundaries, these same persons decide it; they decree rewards and punishments; if any one, either in a private or public capacity, has not submitted to their decision, they interdict him from the sacrifices. This among them is the most heavy punishment. Those who have been thus interdicted are esteemed in the number of the impious and the criminal: all shun them, and avoid their society and conversation, lest they receive some evil from their contact; nor is justice administered to them when seeking it, nor is any dignity bestowed on them. Over all these Druids one presides, who possesses supreme authority among them. Upon his death, if any individual among the rest is pre-eminent in dignity, he succeeds; but, if there are many equal, the election is made by the suffrages of the Druids; sometimes they even contend for the presidency with arms. These assemble at a fixed period of the year in a consecrated place in the territories of the Carnutes, which is reckoned the central region of the whole of Gaul. Hither all, who have disputes, assemble from every part, and submit to their decrees and determinations. This institution is supposed to have been devised in Britain, and to have been brought over from it into Gaul; and now those who desire to gain a more accurate knowledge of that system generally proceed thither for the purpose of studying it.



    There are a total of 19 comments on and cross references to this page.

    Further comments from J. B. Greenough, Benjamin L. D'Ooge, M. Grant Daniell, Commentary on Caesar's Gallic War:
    book 6 (general note)
    book 6, chapter 13 (general note)
    book 6, chapter 13: plebes
    book 6, chapter 13: cum … premuntur
    book 6, chapter 13: cum
    book 6, chapter 13: quae dominis
    book 6, chapter 13: druidum
    book 6, chapter 13: illi
    book 6, chapter 13: hi
    book 6, chapter 13: eos
    book 6, chapter 13: quod facinus
    book 6, chapter 13: idem
    book 6, chapter 13: qui
    book 6, chapter 13: quis
    book 6, chapter 13: si qui
    book 6, chapter 13: sacrificiis
    book 6, chapter 13: eos
    book 6, chapter 13: interdicunt
    book 6, chapter 13: poena
    book 6, chapter 13: decedunt
    book 6, chapter 13: de via
    book 6, chapter 13: incommodi
    book 6, chapter 13: quid
    book 6, chapter 13: Carnutum
    book 6, chapter 13: disciplina
    book 6, chapter 13: Britannia

    Cross references from Allen and Greenough's New Latin Grammar for Schools and Colleges (eds. J. B. Greenough, G. L. Kittredge, A. A. Howard, Benj. L. D'Ooge):
    2, 323 [CONJUNCTIONS]: aut aere alienoaut magnitudine tributorum autiniuria potentiorum

    Cross references from J. B. Greenough, Benjamin L. D'Ooge, M. Grant Daniell, Commentary on Caesar's Gallic War:
    * [Religion. — The Druids.]
    * [BOOK FIRST. — B.C. 58.]


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    The National Endowment for the Humanities provided support for entering this text.

    This text is based on the following book(s):
    C. Julius Caesar. Caesar's Gallic War. Translator. W. A. McDevitte. Translator. W. S. Bohn. 1st Edition. New York. Harper & Brothers. 1869. Harper's New Classical Library.
    OCLC: 25172949


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