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  • Herodotus, The Histories (ed. A. D. Godley)

    Editions and translations: Greek | English (ed. A. D. Godley)
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    book=1:chapter=11:section=4 book=1:chapter=26 book=1:chapter=37:section=1 book=1:chapter=51:section=2 book=1:chapter=62:section=4 book=1:chapter=70:section=1 book=1:chapter=80:section=3 book=1:chapter=90 book=1:chapter=100:section=1 book=1:chapter=113:section=3 book=1:chapter=124 book=1:chapter=136:section=1 book=1:chapter=151:section=3 book=1:chapter=165:section=1 book=1:chapter=177:section=1 book=1:chapter=189:section=1 book=1:chapter=201 book=1:chapter=214:section=3 book=2:chapter=11:section=4 book=2:chapter=25:section=3 book=2:chapter=36:section=2 book=2:chapter=46 book=2:chapter=59:section=2 book=2:chapter=73:section=2 book=2:chapter=87:section=3 book=2:chapter=100 book=2:chapter=112:section=2 book=2:chapter=121A book=2:chapter=127:section=2 book=2:chapter=139 book=2:chapter=149:section=5 book=2:chapter=161:section=1 book=2:chapter=174 book=3:chapter=5:section=2 book=3:chapter=16:section=1 book=3:chapter=27:section=3 book=3:chapter=38:section=3 book=3:chapter=51:section=3 book=3:chapter=61:section=3 book=3:chapter=71:section=3 book=3:chapter=82:section=2 book=3:chapter=96:section=2 book=3:chapter=111:section=2 book=3:chapter=124:section=2 book=3:chapter=137 book=3:chapter=150:section=2 book=4:chapter=5:section=1 book=4:chapter=18:section=1 book=4:chapter=34:section=1 book=4:chapter=47:section=2 book=4:chapter=63:section=1 book=4:chapter=77 book=4:chapter=88:section=2 book=4:chapter=101:section=2 book=4:chapter=118:section=2 book=4:chapter=131:section=2 book=4:chapter=145:section=3 book=4:chapter=156:section=2 book=4:chapter=167:section=1 book=4:chapter=183:section=4 book=4:chapter=198:section=2 book=5:chapter=10:section=1 book=5:chapter=24 book=5:chapter=37:section=2 book=5:chapter=52:section=1 book=5:chapter=65:section=3 book=5:chapter=79 book=5:chapter=92B:section=1 book=5:chapter=98:section=3 book=5:chapter=113:section=2 book=6:chapter=7 book=6:chapter=22:section=1 book=6:chapter=38 book=6:chapter=52:section=5 book=6:chapter=67:section=2 book=6:chapter=81:section=1 book=6:chapter=92:section=3 book=6:chapter=108 book=6:chapter=122:section=2 book=6:chapter=137 book=7:chapter=8B:section=2 book=7:chapter=12:section=2 book=7:chapter=25:section=1 book=7:chapter=40:section=3 book=7:chapter=55:section=3 book=7:chapter=73:section=1 book=7:chapter=95:section=2 book=7:chapter=110:section=1 book=7:chapter=129 book=7:chapter=140:section=3 book=7:chapter=148:section=4 book=7:chapter=163 book=7:chapter=178:section=2 book=7:chapter=194:section=2 book=7:chapter=211:section=3 book=7:chapter=226:section=1 book=8:chapter=1 book=8:chapter=18 book=8:chapter=34:section=1 book=8:chapter=52:section=2 book=8:chapter=68A:section=1 book=8:chapter=81 book=8:chapter=96:section=2 book=8:chapter=110:section=2 book=8:chapter=126 book=8:chapter=140A:section=1 book=9:chapter=7B:section=1 book=9:chapter=21:section=3 book=9:chapter=33:section=3 book=9:chapter=47 book=9:chapter=61:section=3 book=9:chapter=77:section=1 book=9:chapter=92:section=2 book=9:chapter=107:section=2

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    LI. These customs, then, and others besides, which I shall indicate, were taken by the Greeks from the Egyptians. It was not so with the ithyphallic images of Hermes; the production of these came from the Pelasgians, from whom the Athenians were the first Greeks to take it, and then handed it on to others. [2] For the Athenians were then already counted as Greeks when the Pelasgians came to live in the land with them and thereby began to be considered as Greeks. Whoever has been initiated into the rites of the Cabeiri, which the Samothracians learned from the Pelasgians and now practice, understands what my meaning is. [3] Samothrace was formerly inhabited by those Pelasgians who came to live among the Athenians, and it is from them that the Samothracians take their rites. [4] The Athenians, then, were the first Greeks to make ithyphallic images of Hermes, and they did this because the Pelasgians taught them. The Pelasgians told a certain sacred tale about this, which is set forth in the Samothracian mysteries.



    There are a total of 10 comments on and cross references to this page.

    Further comments from W. W. How, J. Wells, A Commentary on Herodotus:
    book 2 (general note)
    book 2, chapter 51 (general note)
    book 2, chapter 51, section 1: Hermeô
    book 2, chapter 51, section 2 (general note)
    book 2, chapter 51, section 3: proteron
    book 2, chapter 51, section 3: ta

    Cross references from Raphael Kühner, Bernhard Gerth, Ausführliche Grammatik der griechischen Sprache (ed. Ildar Ibraguimov):
    477 [Gebrauch der persönlichen Konstruktion bei dem Infinitive statt der unpersönlichen.]

    Cross references from William Watson Goodwin, Syntax of the Moods and Tenses of the Greek Verb:
    685 [Infinitive in Indirect Discourse.]
    807 [Simple Infinitive and Infinitive with tou, after Verbs of Hindrance, etc.]

    Cross references from Basil Lanneau Gildersleeve, Syntax of Classical Greek:
    7, 8, 148 [Active for the indirect middle. ]


    Preferred URL for linking to this page: http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Hdt.+2.51.1

    The Annenberg CPB/Project provided support for entering this text.

    This text is based on the following book(s):
    Herodotus, with an English translation by A. D. Godley. Cambridge. Harvard University Press. 1920.
    OCLC: 1610641
    ISBN: 0674991303, 0674991311, 0674991338, 0674991346

    Buy a copy of this text (not necessarily the same edition) from Amazon.com: vol. 1; vol. 2; vol. 3; vol. 4

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