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Display text chunked by: speech section (default)
Contents: Speech 1: Peri tôn mustêriônSpeech 2: Peri tês heautou kathodouSpeech 3: Peri tês pros Lakedimonious eirênêsSpeech 4: [Andokidou] kata Alkibiadou |
Andocides, Speeches
Editions and translations: Greek | English
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tên men paraskeuên, ô andres, kai tên prothumian tôn echthrôn tôn emôn, hôst' eme kakôs poiein ek pantos tropou, kai dikaiôs kai adikôs, ex archês epeidê tachista aphikomên eis tên polin tautêni, schedon ti pantes epistasthe, kai ouden dei peri toutôn pollous logous poieisthai: egô de, ô andres, deêsomai humôn dikaia kai humin te rhaidia charizesthai kai emoi axia pollou tuchein par' humôn.
There are a total of 3 comments on and cross references to this page.
Cross references from Basil Lanneau Gildersleeve, Syntax of Classical Greek:
43, 611 [Second Position:]
651 [pas with anarthrous substantives. ]
Cross references from J.F. Dobson, The Greek Orators:
3, 3 [His style]: Nearly all of you know, Gentlemen, with what persistency my enemies have contrived to harm me in every possible way, by fair means or foul, from the time when I first came to Athens, and there is no need for me to dwell upon the subject; but I shall ask you only for just treatment, a favour which is as easy for you to grant as it is important for me to gain. First, I would have you bear in mind that I have now appeared before you without having been in any way forced to await my trial; I have neither surrendered to bail, nor have I suffered the constraint of imprisonment. I appear because I have put my trust above all in the justice of my cause, and secondly, in your character; feeling as I do that you will give a just decision, and not allow me through a perversion of justice to be ruined by my enemies, but that you will much rather save me by allowing justice to take its course in accordance with the laws of the city, and the oaths which you have sworn as a preliminary to the verdict which you are about to record. It is reasonable, Gentlemen, that, in the case of men who voluntarily face the danger of a trial, you should take the same view of them as they do of themselves. Those who refuse to await their trial practically stand selfcondemned, so that you may reasonably pass on them the sentence which they have passed on themselves; but as for those who wait to stand their trial in the confidence that they have done no wrong, you have a right to hold the same opinion about them which they have held about themselves, and not decide, without a hearing, that they are in the wrong. . . . I am considering, therefore, from which point I ought to begin my defence. Shall I begin with the last-mentioned plea, that my indictment was illegal? or with the fact that the decree of Isotimides is not valid? or shall I appeal to the laws and the oaths which you have taken? or, lastly, shall I start by relating the facts from the beginning? My greatest difficulty is that the various counts of the indictment do not stir you all equally to resentment, but each of you has some point which he would like me to answer first. It is impossible to deal with them all at once, and so it seems to me the best course to relate the whole story from the beginning, omitting nothing; for if you thoroughly realize what actually occurred, you will easily recognize the lies which my accusers have told to my discredit
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This text is based on the following book(s): Andocides. Minor Attic Orators in two volumes 1, Antiphon Andocides, with an English translation by K. J. Maidment, M.A. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1968. OCLC: 1241542 ISBN: 0674993403
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