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  • THE FRAGMENTS WHICH REMAIN OF THE SPEECH OF M. T. CICERO ON BEHALF OF MARCUS TULLIUS.
  • THE FRAGMENTS WHICH REMAIN OF THE SPEECH OF M. T. CICERO ON BEHALF OF MARCUS FONTEIUS.
  • THE ORATION OF M. T. CICERO IN BEHALF OF AULUS CAECINA.
  • THE SPEECH OF M. T. CICERO IN DEFENCE OF THE PROPOSED MANILIAN LAW.
  • THE SPEECH OF M. T. CICERO IN DEFENCE OF AULUS CLUENTIUS HABITUS.
  • THE FRAGMENTS OF THE SPEECH OF M. T. CICERO IN DEFENCE OF CAIUS CORNELIUS.
  • THE FRAGMENTS OF THE SPEECH OF M. T. CICERO IN HIS WHITE GOWN, AGAINST C. ANTONIUS AND L. CATILINA, HIS COMPETITORS FOR THE CONSULSHIP. DELIVERED IN THE SENATE.
  • THE SPEECH OF M. T. CICERO IN DEFENCE OF CAIUS RABIRIUS, ACCUSED OF TREASON.
  • THE ORATION OF M. T. CICERO IN DEFENCE OF L. MURENA, PROSECUTED FOR BRIBERY.
  • THE ORATION OF M. T. CICERO IN DEFENCE OF PUBLIUS SULLA.
  • THE SPEECH OF M. T. CICERO FOR AULUS LICINIUS ARCHIAS, THE POET
  • THE SPEECH OF M. T. CICERO IN DEFENCE OF LUCIUS FLACCUS.
  • THE SPEECH OF M. T. CICERO AFTER HIS RETURN. ADDRESSED TO THE SENATE.
  • THE SPEECH OF M. T. CICERO AFTER HIS RETURN. ADDRESSED TO THE PEOPLE.
  • THE SPEECH OF M. T. CICERO AGAINST PUBLIUS CLODIUS AND CAIUS CURIO.
  • THE SPEECH OF M. T. CICERO IN DEFENCE OF MARCUS AEMILIUS SCAURUS.

    • M. Tullius Cicero, Orations: Three orations on the Agrarian law, the four against Catiline, the orations for Rabirius, Murena, Sylla, Archias, Flaccus, Scaurus, etc. (ed. C. D. Yonge)

    Editions and translations: Latin (ed. Albert Clark) | English (ed. C. D. Yonge)
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    text=Tul.:section=7 text=Tul.:section=21 text=Tul.:section=34 text=Tul. text=Font. text=Font.:section=10 text=Font.:section=21 text=Font. text=Font.:section=44 text=Caec. text=Caec.:section=16 text=Caec.:section=28 text=Caec.:section=41 text=Caec.:section=53 text=Caec.:section=65 text=Caec.:section=77 text=Caec.:section=89 text=Caec.:section=102 text=Man.:section=6 text=Man.:section=18 text=Man.:section=30 text=Man.:section=43 text=Man. text=Man.:section=68 text=Clu.:section=5 text=Clu.:section=18 text=Clu.:section=30 text=Clu.:section=43 text=Clu.:section=54 text=Clu.:section=66 text=Clu.:section=78 text=Clu. text=Clu.:section=98 text=Clu. text=Clu. text=Clu.:section=134 text=Clu.:section=146 text=Clu.:section=158 text=Clu.:section=171 text=Clu.:section=183 text=Clu.:section=196 text=Corn.:speech=1 text=Agr.:speech=1:section=fr3 text=Agr.:speech=1 text=Agr.:speech=1:section=23 text=Agr.:speech=2 text=Agr.:speech=2:section=16 text=Agr.:speech=2:section=27 text=Agr.:speech=2:section=39 text=Agr.:speech=2:section=51 text=Agr.:speech=2 text=Agr.:speech=2:section=75 text=Agr.:speech=2:section=87 text=Agr.:speech=2:section=99 text=Agr.:speech=3:section=6 text=Rab. Perd. text=Rab. Perd. text=Rab. Perd.:section=23 text=Rab. Perd.:section=34 text=Catil.:speech=1:section=5 text=Catil.:speech=1 text=Catil.:speech=1:section=29 text=Catil.:speech=2 text=Catil.:speech=2 text=Catil.:speech=2:section=27 text=Catil.:speech=3:section=7 text=Catil.:speech=3:section=17 text=Catil.:speech=3 text=Catil.:speech=4 text=Catil.:speech=4 text=Mur. text=Mur.:section=9 text=Mur. text=Mur.:section=28 text=Mur.:section=37 text=Mur. text=Mur.:section=57 text=Mur.:section=66 text=Mur.:section=76 text=Mur.:section=86 text=Sul.:section=3 text=Sul. text=Sul. text=Sul.:section=34 text=Sul.:section=44 text=Sul.:section=54 text=Sul.:section=66 text=Sul.:section=77 text=Sul.:section=88 text=Arch. text=Arch.:section=13 text=Arch.:section=24 text=Flac. text=Flac. text=Flac.:section=16 text=Flac.:section=27 text=Flac.:section=37 text=Flac.:section=48 text=Flac.:section=58 text=Flac.:section=69 text=Flac. text=Flac. text=Flac.:section=103 text=Red. Sen.:section=4 text=Red. Sen.:section=15 text=Red. Sen.:section=25 text=Red. Sen.:section=35 text=Red. Pop.:section=3 text=Red. Pop.:section=14 text=Red. Pop. text=Scaur. text=Scaur.:section=8. text=Scaur.:section=13 text=Scaur.:section=29

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    THE SPEECH OF M. T. CICERO AFTER HIS RETURN. ADDRESSED TO THE PEOPLE.

    THE ARGUMENT.

    The day after Cicero had addressed the preceding speech to the assembly, he returned thanks to the people also from the rostra for the zeal which they had displayed in his behalf, in the following speech; in which he dwells on very nearly the same topics as those which had been the groundwork of his oration to the senate.

    I. That which I requested in my prayers of the all-good and all-powerful Jupiter, and the rest of the immortal gods, O Romans, at the time when I devoted myself and my fortunes in defence of your safety, and tranquillity, and concord,--namely, that if I had at any time preferred my own interests to your safety, I might find that punishment, which I was then encountering of my own accord, everlasting; but that if I had done those things which I had done out of an honest desire to preserve the state, and if I had undertaken that miserable journey on which I was then setting out for the sake of ensuring your safety, in order that the hatred which wicked and audacious men had long since conceived and entertained against the republic and against all good men, might break upon me alone, rather than on every virtuous man, and on the entire republic--if I say these were my feelings towards you and towards your children, that in that case, a recollection of me, a pity and regret for me should, at some time or other come upon you and the conscript fathers, and all Italy, I now rejoice above all things that that request is heard that I am bound to perform all that I then vowed, by the judgment of the immortal gods,--by the testimony of the senate by the unanimous consent of all Italy,--by the confession of my enemies,--by your godlike and never-to-be-forgotten kindness, O citizens of Rome. [2]  For although there is nothing more to be wished for by [p. 492] man than prosperous, equal, continual good-fortune in life, flowing on in a prosperous course, without any misadventure; still, if all my life had been tranquil and peaceful, I should have been deprived of the incredible and almost heavenly delight and happiness which I now enjoy through your kindness. What sweeter thing has been given to the race of man, or to each individual, by nature, than his own children? To me especially, mine, on account of my affectionate nature, and on account of their own excellent qualities, are dearer to me than my life. And yet I did not feel that pleasure when they were born, that I feel now when they are restored to me. [3]  Nothing was ever more acceptable to any one, than my brother is to me. I was not so aware of this when I enjoyed his society, as I became when I was deprived of it, and after you again restored me to him and him to me. His own private estate is a pleasure to every one. The relics of my fortune, which I have recovered, give me now greater delight than they used to give when they were unimpaired. Friendship, familiar intercourse, acquaintance with my neighbours, the dependence of one's clients on one, even games and days of festival, are things the delights of which I have learnt to appreciate better by being deprived of them than I did while I was enjoying them. [4]  And honour, dignity, my rank and order, and, above all, your kindness, although they at all times appeared to me most splendid possessions, yet, now that they are recovered, after having been lost, they appear more bright than if they had never been hidden from my sight. And as for my country, O ye immortal gods, it is scarcely possible to express how dear, how delightful it is to me. How great is the beauty of Italy! how renowned are its cities! how varied are the enchantments of its scenery! What lands, what crops are here! How noble is the splendour of this city, and the civilization of its citizens, and the dignity of the republic, and your majesty, O people of Rome! Even of old, no one took greater delight in all those things than I did. But as good health is more welcome to those who are just recovered from a severe illness than to those who have never been sick, so all those things, now that they have been once missed, delight me more than they did when enjoyed without interruption.

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    This text is based on the following book(s):
    M. Tullius Cicero. The Orations of Marcus Tullius Cicero, literally translated by C. D. Yonge, B. A. London. Henry G. Bohn, York Street, Covent Garden. 1856.
    OCLC: 4709897


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