"There is, then, we assume, something transparent; and by this I mean that which, though visible, is not, properly speaking, visible in itself, but by reason of the colour of something else. Air, water and many solid bodies answer to this description. For they are not transparent qua air or qua water, but because there is a certain nature present in both of them which is present also in the eternal body on high. Light is the activity of this, the transparent qua transparent. But where the transparent is only potentially present, there darkness is actually."

(De Anima, II, 7, 418b 4 ff)